the internal focus of “benevolence” thought lies in individual autonomy and independence. The consciousness of problems of “benevolence” originated from the “violation of rite and music ” in the Spring and Autumn Period. Confucius reconstructed the new order of social and cultural thought on the basis of reconstruction of the humane mentality to reach the goal of maintaining “rite”. The people who undertake this important task should go to “scholars”. Confucius emphasized “scholars should aspire for Tao”, Zeng Zi stressed “"A scholar's aspiration must be far-reaching, and his should be strong Shouldering the responsibility of implementing benevolence is quite difficult, isn't it? Struggling for it to the end of his days is really far-reaching, isn't it? In this case, scholars are endowed the noble and valuable accountability. So, the identity of scholars lies in the realization and maintenance of Tao, it does not equal to Tao concerning individuals, it has something to do with the nation and social stability. It is stated in The Book of Rites “When the great Tao prevails, the world is equally shared by all”. While as the scholars who maintain Tao intellectuals should possess the transcending spirits It surpasses personal selfish and treats morality as the altruistic responsibility, then integrates individual life into the grand narration of nation, to highly praise individual sense of responsibility and independence. It just like “I was bestowed morality by Heaven, how could Heng Tui treat me?” “ Heaven will appoint Confucius as a saint to enlighten people.” These all embody selfless spirit, like “ A humane person is one who helps others to be established when he wishes to be established himself, and helps others to be successful when he wishes to b successful himself. To start from one’s own desires can be said to be a way of practicing humanity.” “humanity” is to regard others as yourself, and remove private interests. The pursue for the value of “selflessness” is not subject to selfishness but self-domain, which shows strong independence and autonomy. Just as it is stated in the chapter Shuer of the Analects, “Confucius said, is benevolence far from me? If I want it, it comes.” As long as having the “selfless mind” and making decisions by yourself shall we reach the state of “if I want to be benevolence and I will.” While in the course of practicing Tao, facing the reality of political darkness and all sorts of injustice, scholars should not let matters drift in a retreated way or give negative response, By contrast, they should be brave to undertake responsibility, like “people with lofty ideals, never gives up benevolence to save his life, but may sacrifice his life to achieve benevolence.” “A gentleman never violates benevolence even in a day. He remains so even when he is in great haste or drafting about destitute.” People with benevolence can be entrusted with a six-feet high orphan can be entrusted with a state if he can be unyielding in moments of crisis, then he is indeed a man of honor.” and so on. Scholars endures tribulations to constantly advocate morality and do good deeds, increasingly promote the state of “selflessness”. Either uphold for “righteousness” like “The gentleman knows what is right; the small mind man knows what is profitable.” or uncover “moral integrity”, as claimed in "Neither riches nor honours can corrupt him, not shaken or modified by one's poverty or destitution, not subdued by force" All scholars moved and inspired by the “selflessness” of Confucianism continually examine the state of self-morality. and to positively devote to the course of improving moral values. In short, Confucius’ “benevolence” thought emphasizes that “benevolence” is the foundation of “rite”, “rite” is the purpose of “benevolence”, and “rite” exists for “benevolence”. which construct the basis of human mentality. Although “rite” appears externally, through the construction of humane mentality of “benevolence”, it turns out to be internal need. While emotional issues in daily life like “being filial to parents” and “being respectful to elder brothers” based on parent-child love is the foundation of “benevolence”. In the course of practicing “rite”, it is given the emotional matters of humanization, externally showing the original humanitarian thoughts of loving others and democracy like “to love others” ,“loyalty and tolerance”, etc. Besides, it internally stresses individual independence and autonomy so as to pursue the image of gentleman that is internally and externally refined, and then reconstruct the new order of social and cultural thought and change the world without morality into with morality.