to make something and they study your, your brain activity.
But it's not a normal activity like you want when you are walking across a street.
But at the same time, these are necessary statistical analyses
of these functioning of, of the brain that can lead
you to several problems because there is not also agreement about the,
the best statistical method for that analysis.
Or can even produce some in very weird situations like,
the, that someone fMRI scanning that happened several
years ago that was really funny because several data
about brain activity were obtained from dead someone.
And, and from data was not possible to understand
correctly what was happening although the evidence was really funny.
At the same time, other kind of, of, epistemic strategies like
simple logical method that can imply similar kind of ethno,
ethnographic studies and, and techniques or and,
and, different qualitative assessment of the, of the obtained data.
Or even, for example, for, for example, philosophers like me try to make
comparative analyses or, or make some explain we are crazy.
Do we, we, it's, it's very funny and, and it's cheap.
You are at your home and you're started to think on something and
you decide that these are, that just has hop,
hop into your brain is a very conceptual problem.
At the same time, we are talking about qualia, and ha, some qualia happened all,
also inside of our brains.
For example, historians tried to understand emotion for
trying to make a revision of, of bibliographical font and sources.
And then, it's very difficult to find an agreement about
topic under study at the same time about the best methods to understand that,
that natural process or cultural process.
Psychologists for example, follow several methods, for example, direct observation,
case-control studies, statistical processing.
Or even AI experts trying to make smarter machines make computer simulations to,
to, design biomimetric systems work confirm our processing.